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Comparisons to Others
A
common tactic that Satan uses to discourage God's people
is to trick us into comparing ourselves with other
Christians. He will try to build up in our minds the
importance and effectiveness of the life and calling of
the other person to try to minimize the place God has
given us by comparison. In the light of the uniqueness
of God's purpose for each of His children, this seems
foolish. Yet we are all guilty of falling for this at
times.
In Matthew 13 Jesus told a parable
about a farmer who sowed seed which fell on distinctly
different kinds of soil. Most of the seed never produced
any fruit because of the problems with the soil into
which it fell. But there was also some good soil where
the seed did take root and produce a crop. In verse 23
Jesus was explaining this parable to his disciples
saying, "But the one who received the seed that fell on
good soil is the man who hears the word and understands
it. He produces a crop, yielding a hundred, sixty or
thirty times what was sown."
Notice that even though different
people produced different amounts after receiving the
word, Jesus made no distinction between any of them. He
did not exalt those who yielded a hundred times what was
sown as being an elite group that was worthy of more
attention and love than the rest. Nor did he condemn
those who only produced thirty times what was sown or
imply that God only grudgingly tolerated their meager
production. It all was simply called "good soil."
This seems counterintuitive to our
natural minds. But just as the different seed could only
produce according to the capacity God had put within it,
so we can only be what He has made us. And He has made
each of us distinct from one another in many ways. God's
pleasure with those who produce this crop is not based
on how much is produced, but rather on the fact that
(and the degree to which) we are walking in His unique
plan and calling for us.
This same principle is also
reflected in the parable of the talents in Matthew 25.
One of the two faithful servants was given five talents
by his master and by putting them to work, he had
produced five more. The other had been given two talents
and had likewise produced two more. When the master
returned and the first servant relayed what he had done,
the master said, "Well done, good and faithful servant!
You have been faithful with a few things; I will put you
in charge of many things. Come and share your master's
happiness!"
But what of the second servant who
had only made two talents? Would the master think less
of him and regard him as some sort of second-class
citizen? No! Instead his master had the exact same
benediction for him that had been given to the first
servant.
The master had the same praise for
both servants, even though one had produced more than
twice what the other one had! Once again we see it was
not the quantity produced that mattered but that they
faithfully and diligently put what their master had
given them to work. As they did that, they found that
they were able to produce in proportion to what they had
been given. This was all their master was looking for
from them.
God's
Truth In Proper Balance
As we are seeing, our very clever
enemy has no shortage of strategies to try to undermine
our ability to effectively serve God. God's word is
truly the armor that will enable us to stand against
such schemes. Ephesians 6:11. But just as Jesus
experienced in his temptation in the wilderness, Satan
will not simply abandon his efforts to work on our minds
just because we proclaim confidence in the Word. If he
can't convince us to think and act contrary to the Word
altogether, he will try to corrupt and twist it's
meaning in our minds and drag us to an unscriptural
extreme in one way or another.
The truths concerning God's
sovereign design for our lives and being surrendered and
contented within His calling for us are no exception. I
don't want anyone to get the wrong idea that being
humble and content where God has placed us means that we
can't or shouldn't ask Him to work in our lives in a
greater way. Nor is it necessarily wrong to ask God to
enable us to serve Him in a greater way provided we are
asking for the right reasons and with the right attitude
of heart.
In fact it is important that we
continually feel the need and desire to serve God more
fully. Revelation 3:15-22 contains a sober warning to a
church that had fallen from being hot (actively and
earnestly involved in God's work) and become lukewarm,
having the trappings of serving God but without
spiritual reality behind it. God's warning was that he
couldn't use people like that and He was ready to remove
His calling from them altogether if they didn't repent
and turn back to Him.
This stands as an important lesson
for us. We live in a world where it is very easy to grow
spiritually lukewarm in the face of the world's pull on
our flesh and the attacks of the enemy against our
minds. We need to be asking God to give us the strength
and wisdom to enable us to effectively serve Him. We
need to be asking Him to work in us in a greater way to
increase our faith and to empower us to be the lights
that He has called us to be in the world.
Some Scriptural Examples
We see the desire to have more of
God taught in the scriptures in many places. In 1
Corinthians 14:1 Paul told the Corinthian believers to
"eagerly desire spiritual gifts." Not only was it not
wrong for them to seek a greater manifestation of God's
power and presence in their midst, it was actually the
instruction of God to them to do so! But the purpose of
these gifts was to build up the body and to glorify God,
not to exalt the individual vessels involved. This is
why Paul went on to say in verse 12, "Since you are
eager to have spiritual gifts, try to excel in gifts
that build up the church." This is also why he said
earlier in 1 Corinthians 3:7, "So neither he who plants
nor he who waters is anything, but only God who makes
things grow."
Paul also wrote in 1 Timothy 3:1,
"Here is a trustworthy saying: If anyone sets his heart
on being an overseer, he desires a noble task." Desiring
to do important and honorable things for God is not
necessarily wrong by any means. But ultimately these
tasks can only be done effectively in accordance with
God's calling. Our desire to serve must be due to God
laying a genuine burden on the hearts of vessels He has
chosen and who are spiritually mature enough to enter
into these responsibilities with diligence and faith. If
we feel such a desire in our hearts, we can certainly do
as Philippians 4:6 says where Paul writes, "Do not be
anxious about anything, but in everything by prayer and
petition, with thanksgiving, present your requests to
God."
This encouragement to seek God
about the things we desire is also confirmed in James
4:2 where James laments that "You do not have, because
you do not ask God." There ARE things that God wants to
give us that we don't currently possess in a practical
sense. Crying out to God to work in us in a deeper way
and to give us more of Him in our lives is the key to
laying hold of these things. There is no excuse for
self-centered spiritual laziness that in essence puts
the blame on God if we are failing to enter into all
that He has for us.
The apostle Paul certainly gave no
indications that he thought he had attained everything
that God had for him. Even doing all that he was doing
in God's name, he was not satisfied that he was serving
God as fully as he could. He wanted more of God in his
life and he wanted to be more useful to Him.
Beautiful expression is given to
this in Philippians 3:10-14 where he said, "I want to
know Christ and the power of his resurrection and the
fellowship of sharing in his sufferings, becoming like
him in his death, and so, somehow, to attain to the
resurrection from the dead. Not that I have already
obtained all this, or have already been made perfect,
but I press on to take hold of that for which Christ
Jesus took hold of me. Brothers, I do not consider
myself yet to have taken hold of it. But one thing I do:
Forgetting what is behind and straining toward what is
ahead, I press on toward the goal to win the prize for
which God has called me heavenward in Christ Jesus."
God is greatly pleased when we
desire to surrender our lives to Him and to serve Him in
a greater way. The key is the attitude of our hearts as
we bring our desires and requests to Him. If He chooses
not to grant our requests in the way we envision, can we
trust Him and continue to serve Him with joy? Can we be
like Christ who even in his most difficult battle with
his flesh said, "yet not my will, but yours be done"?
Luke 22:42. May God help us not to settle for less than
He has for us, but not to selfishly aspire to more
either.
Good and
Faithful Servants
As long as we are living in this
flesh, the desire and ability to serve God is never
going to come naturally or easily. Romans 8:7. Unless
God works in us to humble us and to teach us His ways,
we will truly find ourselves walking in darkness, not
understanding where we're going or what's going on
around us. John 12:35. Satan will seek to work on our
minds through these weaknesses of our nature to confuse
and discourage us about what God seeks to do in our
lives and to render us ineffective for Him.
Praise God that He has revealed
the truth about such things to us in His word! He has
given us a foundation to build our thinking and our
lives on that can stand against every weakness of our
flesh and every attack of the enemy. Christ gave his
life on the cross that we might have a way to come to
God and to enter into the joy and rest and victory that
comes from surrendering our lives to Him. Let's not let
the enemy rob us of that by painting a false picture of
what it means to serve God or to please Him with our
lives.
Every one of God's children is
equally important to Him. He loved us even before we
were born and He has uniquely planned for our lives
according to His will. While our callings are unique,
God's promise to every one of us is to work in us to
make us like His son and that He will see the process He
has started through to completion. Romans 8:29,
Philippians 1:6. While this process is one that spans
our entire lives, we should never let the enemy
discourage us along the way over our importance to God
or over His evaluation of our service to Him.
We are NOT a constant
disappointment to God because we fail to measure up to
some artificial grand spiritual standard that we have
conjured up in our own minds or received from the
enemy's mouth. God's word tells us that He considers
those who simply put what He has given them to work
where He has placed them in proportion to His calling
good and faithful servants. He invites such servants to
share in His joy and promises to reward the faithfulness
they have shown.. Matthew 25:21, 23. If this is God's
assessment, why would we listen to the lies of one who
has no authority to judge our lives? Who is Satan to
accuse or condemn God's servants? Romans 14:4, Romans
8:33, 34. Our accuser has been forever cast down through
what Christ accomplished! Revelation 12:7-10.
When the devil tries to tell us
that our lives are insignificant in the big spiritual
picture and tries to suggest that if we were really
serving God we would be doing "more", we can have an
answer for him. We can proclaim with confidence on the
authority of God's word that simply being faithful to
His word with our lives, whatever that entails, IS
serving God! We can do no greater thing for Him than
that.
God is perfectly content and at
rest with the idea of us simply being what He made us to
be. Why then do we so easily and often struggle with
this idea? May God help us to lay hold of His word in
faith in a greater way and to enter into more of the
rest, joy and victory that He has given us through His
son Jesus Christ. Praise God for His love and
faithfulness!
Abstinence or Moderation?
This is certainly a 'hot' topic
among todays "Christian community". So many want to
continue following the ways of the flesh and sadly
Paul's statement is the most misunderstood and
misrepresented Bible support they use for this. It seems
like everyone realizes that alcohol is wrong and is
condemned in the rest of the Word, but they always drag
this one statement out to embarass and forestall any
witness of the children of God. I myself have run into
trouble justifying my stand on abstinence because of
this very verse! I was very thankful when I received the
tract that I mentioned. I feel that many other of God's
children would also appreciate the knowledge.
You know, God's true children
don't dispute this but the "worldly ones" do. One of the
most dramatic statements I found in my research was
this: Instead of trying to justify a questionable
practice we should be seeking ways to avoid coming close
to sin. As Christians, we need to be watchful and sober,
ever vigilant in our duties - I Thessalonians 5:5-8. A
soldier is not allowed to drink while on duty, because
the drink will dull his senses. We are soldiers of God
and ever on duty in this world of corruption. Can we do
anything less?
"A Little Wine for Thy
Stomach's Sake "?
Some time ago I read an article
supporting the cause for abstinence in alcohol
consumption. Of course the famous, or infamous, verse
from Timothy was mentioned. "drink no longer water, but
use a little wine for thy stomach's sake and thine often
infirmities" (1 Tim. 5:23). The author didn't go into
the ramifications of this statement but only obliquely
discounted it by saying "Obviously wine had a use." He
then went on to present a very good case for abstinence,
but I felt it was weakened because he did not
effectively deal with this, the hypocrite's strongest
arguement for permitting alcohol consumption. Although I
agreed with him entirely in his stand for abstinence, I
still felt that this verse left a weak point in our
stand against evil.
I
remembered many years ago reading a tract (which I've
since lost) regarding this very scripture about taking
"a little wine..." I'm going to post the pertinent
information next, but the tract said (and the infomation
backs up the tract,) that the 'wine' Paul was referring
to was a dispeptic made of grape syrup, concentrated
grape juice, boiled into a thick syrup, used as a
medication for ulcers and various other stomach
ailments. (See #2 below) Of course it probably wasn't as
good as Tums or Pepcid AC, but it was the best they had
then. Paul wasn't telling Timothy to drink alcohol.
I
set out to recreate the thoughts presented in the tract
by research. I found several very pertinent facts:
1. ) In the New Testament, the
Greek language did not distinguish among grape products.
All products derived from grapes were called by one
generic word, which is translated as "wine" in our
English bibles. We can only determine the specific
meaning from the contxt of the verse. Much of the
ambiguity in our Bible is actually caused by the
translators of the text. Translation is a complex
process and translators have a difficult time keeping
their own personal opinions out of the translation. The
Hebrew language contains a several words for grape
products, these varied words are typically translated to
the generic word "wine." Yayin is a generic term used to
identify all products derived from grapes. Tirosh is a
specific term used to identify fresh grape juice. Chemer
is literally the blood of the grape as it comes out of a
squeezed grape--pure and unadulterated. Sobe is syrup
made from grape juice as a means of preserving it.
Shekar, usually translated "strong drink," refers to any
alcoholic drink made from grains or fruit. ( Every time
this is used as a beverage it is condemned )
2. ) Pliny mentions a useful good
stomach wine, Adumion which is:"without power and
without strength." He states that "for all the sick,
wine is the most useful when its forces have been broken
by the strainer." "Stomach wine, or wine for the
stomach, the old writers of Greek medicine tell us, was
grape juice, prepared as a thick, unfermented syrup, for
the use as a medicament for dispeptic and weak
persons..." "This beverage given to invalids to whom it
was apprehended that wine (fermented) may prove
injurious." (Book XIV, Ch. 9) Thus the Apostle told his
friend to use a little wine mixed with water...
3. ) WINE is the product of rot
and decay. Without SIN, induced by Satan, the VINE would
produce only grape juice. The Vines don't produce
alcohol any better than corn or barley produces liquor
or whiskey. The French chemist, Count Chaptal said that:
"Nature never forms spiritous liquors; she rots the
grape upon the vine; but it is art which converts the
juice into wine." Turner in the book Chemistry wrote:
"It does not exist ready formed in plants, but is a
product of the vineous fermentation." The Italian
writer, Adam Fabroni says: "Grape juice does not ferment
in the grape itself. 4. ) Several reports demonstrating
that "the fruit of the vine was a substantial part of
the food of the people are presented. To remain so
(fresh) it must be preserved from fermentation by
boiling or even drying. Considering Syria is a
grape-growing country, the reader will be astonished to
learn that comparatively little wine is made in it..."
"...and that the fabrication of an intoxicating liquor
was NEVER the chief object for which the grape was
cultivated among the Jews..." (The Bible, The Saint, and
the Liquor Industry, Jim McGuiggan, p. 61).
God gave the vine to produce the
GRAPE and not wine. The grape was a primary food
product. It's juice was preserved in many forms, but
wine is not a "food product" Actually the Bible says a
great deal about wine (the fermented alcoholic kind) and
we don't find a passage which shows that anything good
came from it unless it is given like a knock out drop to
the perishing. If God actually made the alcohol,
wouldn't He say something good about it and not be so
brutal in repeatedly showing that alcoholic wine is the
symbol of the wrath He will pour out upon those who
reject Him? Thus Conflict is always a product of wine.
5.) A common argument for the
consumption of alcoholic beverages is that the ancients
did not have the means to prevent grape juice from
fermenting. Therefore they conclude that only rarely did
they consume non-alcoholic beverages. Actually, without
a controlled environment grape juice is much more likely
to become vinegar than wine. Wine must be purposely
made. Grape juice left to itself spoils into vinegar.
6.) The filtration method (for
preserving grape juice) separated the gluten (or yeast)
naturally present in grape juice from the liquid.
Without the gluten, fermentation can not take place.
Historical records consistently
indicate that the best wines were of the freshest,
unfermented juice available. Even the Gentiles preferred
the fresh taste over the stored varieties. It is a grave
mistake to assume that most people drank fermented grape
juice during the ancient times.
Dr. S. M. Issacs, a Jewish rabbi
of the last century, quoted by Patton, p. 83, was
recorded as addressing the issue as follows. (Other
statements are noted as to source.) "In the Holy Land
they do not commonly use fermented wines. The best wines
are preserved sweet and unfermented."
In reference to their customs at
religious festivals, he repeatedly and emphatically
said: 'The Jews do not, in their feasts for sacred
purposes, including the marriage feast, ever use any
kind of fermented drinks. In their oblations and
libations, both private and public, they employ the
fruit of the vine--that is, fresh grapes -- unfermented
grape - juice, and raisins, as the symbol of
benediction. "Fermentation is to them a symbol of
corruption, as in nature and science it is itself decay,
rottenness'."
"The great mass of the Jews has
ever understood this prohibition as extending to
fermented wine, or strong drink, as well as to bread.
The word is essentially the same which designates the
fermentation of bread and that of liquors." The law
forbade seor--yeast, ferment, whatever could excite
fermentation--and khahmatz, products that had undergone
fermentation, or been subject to the action of seor."
(Temperance Bible Commentary, p. 280)
"The restrictions on grape
products derive from the laws against using products of
idolatry. Wine was commonly used in the rituals of all
ancient religions, and wine was routinely sanctified for
pagan purposes while it was being processed. For this
reason, use of wines and other grape products made by
non-Jews was prohibited
I
present this for your information and to provide God's
people with a better means of supporting their stand for
abstinence in alcoholic beverages. I invite you to
follow the same path I did in researching the
information presented. May the Lord bless you in your
pursuit of Holiness.
What Happened to Modesty?
Modesty seems to have gone down
the drain. The world wants to keep up with the Jones,
and people use the credit card to indulge in whatever
they want, not what they need.
The modern attitude, behavior and
lifestyle has become far from modest. The younger
generation has a language of its own, which could be
more respectful of others. Many don't know what the word
"modesty" means.
But what about the "Christians"?
Are they walking after the ways of this world? Are the
church leaders teaching the word of God, concerning
modesty? Are they and their families living examples to
be followed? Many Christian women could have more
material to their dresses, blouses or skirts. Is there
anybody correcting them?
Indeed, no sinner can acquire
God's requirements to live in modesty.
Modesty in the born-again
Christian life is holiness, symplicity, humbleness,
moderate, propriety in dress, speech and conduct.
Modesty is certainly attainable,
through the working of the Holy Spirit, in the life of
the follower of Christ. It all depends on one's
relationship with God. If God's word teaches us how His
children should conduct themselves and live, then we
will be able to reach what is expected from us, by
applying The Scripture to our heart and life.
Let this mind be in you, which was
also in Christ Jesus: Philippians 2:5
"Be Holy for I am Holy"
Modesty in character.
Matthew 6:17,18 But thou, when
thou fastest, anoint thine head, and wash thy face; That
thou appear not unto men to fast, but unto thy Father
which is in secret: and thy Father, which seeth in
secret, shall reward thee openly.
Colossians 3:12 Put on therefore,
as the elect of God, holy and beloved, bowels of
mercies, kindness, humbleness of mind, meekness,
longsuffering;
John 3:30 He must increase, but I
must decrease.
1
Peter 1:15 But as He which hath called you is holy, so
be ye holy in all manner of conversation;
Modesty in Apparel
Dressing to please God and to
reflect His glory means wearing clothes which draws
respect instead of attention from the opposite sex in
such a way as to make them lust.
1
Thess 4:7 For God hath not called us unto uncleanness,
but unto holiness.
Modesty in Life
1
Peter 5:6 Humble yourselves therefore under the mighty
hand of God, that He may exalt you in due time:
Philippians 2:6 Let nothing be
done through strife or vainglory; but in lowliness of
mind let each esteem other better than themselves.
Remember the Brethren who have
needs, suffering for Christ's sake, living in war zones
or disaster areas, and those who are without income etc.
Therefore, living in modesty means not indulging in
excessive luxury, food and all that which the flesh
desires.
Modesty in general is living a
simple life, pleasing unto God which does not offend
others (but may offend haters of God's Truth).
Christians must walk well pleasing unto the Lord, which
includes living modest in word and deed.
Deceptive Packaging
"LORD, who shall abide in thy
tabernacle? Who shall dwell in thy holy hill? He that
walketh uprightly, and worketh righteouness, and
speaketh the truth in his heart." Psalm 15:1-2
Through its laws, our country
declares it a crime to lie about the ingredient contents
in a boxed or canned product. These laws demand that the
outside of the package tell the truth about what is on
the inside. Deceptive packaging is illegal!
"Truth in advertising" regulations
are another way to protect the public. A good example of
this is the warning on a pack of cigarettes: "Smoking
causes lung cancer, heart disease, emphysema, and may
complicate pregnancy."
Unfortunately though, there are no
such laws about people. We require no one to tell what
really lies behind the packaging: the clothes, facial
expressions, mannerisms, speech patterns, behavior,
truthfullness. No one is forced to tell you what he or
she is really feeling, thinking, or planning to do.
Our deceptive packaging ~ the way
we appear to others, is an accepted, even expected part
of our way of life. Many have become experts in this
type of trickery.
God reveals to us, qualifications
for us to meet in order to dwell in His tabernacle.
Deception is not a qualifying factor here! But to walk
in righteousness and in truth is!
If our "packaging" isn't "wrapped"
the way it should be, perhaps we need to confess this
sin of hypocrisy, so we can move on the path of
discovering and knowing our real selves, and that which
God reveals to us through His Word.

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